holy thursday mass order pdf

Its use is preferred on Sundays and feast days. 218. The Church offers the Eucharistic Sacrifice of Christs Passover for the dead so that, since all the members of Christs body are in communion with each other, the petition for spiritual help on behalf of some may bring comforting hope to others. After the commingling, the principal celebrant alone, with hands joined, privately says the prayer Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord Jesus Christ, with faith in your love and mercy). [112] Cf. 0000010985 00000 n 265-266; Codex Iuris Canonici, can. It is up to the Conferences of Bishops to provide for the translations of the biblical texts used in the celebration of Mass, exercising special care in this. [156] Cf. xj0d[qb!ftsC 9 0 obj The Introductory Rites . no. The option chosen may change from year to . Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, no. Moreover, on account of the same attitude toward the new state of the present world, it seemed that in the use of texts from the most ancient tradition, so revered a treasure would in no way be harmed if some phrases were changed so that the style of language would be more in accord with the language of modern theology and would truly reflect the current discipline of the Church. Before Mass, the necessary vessels are prepared either at the credence table or on the righthand side of the altar. 3). MASS AT WHICH ONLY ONE MINISTER PARTICIPATES. A brief period of silence may precede the prayer, unless this has been already observed immediately after Communion. To fulfill this function correctly, it is necessary that the psalmist have the ability for singing and a facility in correct pronunciation and diction. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Missae sacrificio, 17 September 1562, chapter 8: Denz-Schn, 1749. In the sanctuary there should be prepared. 31). To be held in high regard is that concelebration in which the priests of each diocese concelebrate with their own Bishop at a stational Mass, especially on the more solemn days of the liturgical year, at the Ordination Mass of a new Bishop of the diocese or of his Coadjutor or Auxiliary, at the Chrism Mass, at the Evening Mass of the Lords Supper, at celebrations of the Founder Saint of a local Church or the Patron of the diocese, on anniversaries of the Bishop, and, lastly, on the occasion of a Synod or a pastoral visitation. 250. 13). The Mass Brethren . 7 0 obj also Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 253. trailer <<2B384F291E374653827C21A276D1F097>]>> startxref 0 %%EOF 403 0 obj <>stream The Requisites for the Celebration of Mass, I. 202. On the weekdays of Advent from December 17 to December 24, on days within the Octave of Christmas, and on the weekdays of Lent, except Ash Wednesday and during Holy Week, the Mass for the current liturgical day is to be used; but the collect may be taken from a memorial which happens to be listed in the General Calendar for that day, except on Ash Wednesday and during Holy Week. endobj The new Missal, therefore, while bearing witness to the Roman Churchs rule of prayer (lex orandi), also safeguards the deposit of faith handed down by the more recent Councils and marks in its own right a step of great importance in liturgical tradition. 338. For the consecration of hosts, a large paten may appropriately be used; on it is placed the bread for the priest and the deacon as well as for the other ministers and for the faithful. After the Act of Penitence, the Kyrie is always begun, unless it has already been included as part of the Act of Penitence. [1] [2] It inaugurates the Easter Triduum, [3] and commemorates the Last Supper of Jesus with his disciples, more explicitly than other celebrations of the Mass . [141] Cf. Should, however, a good reason arise, (e.g., a large number of concelebrants or a lack of vestments), concelebrants other than the principal celebrant may omit the chasuble and simply wear the stole over the alb. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 47: AAS 59 (1967), p. 314. The location should also assist the choir to exercise its function more easily and conveniently allow each choir member full, sacramental participation in the Mass. 97. The principal celebrant normally consumes the Blood of the Lord standing at the middle of the altar. [149] Cf. 0000006009 00000 n 6 0 obj no. [74] Cf. An acclamation of this kind constitutes a rite or act in itself, by which the assembly of the faithful welcomes and greets the Lord who is about to speak to it in the Gospel and professes its faith by means of the chant. All the concelebrants, together with the people, sing or say the final acclamation Quia tuum est regnum (For the kingdom). The deacon also receives Communion by intinction and to the concelebrants words, Corpus et Sanguis Christi (The Body and Blood of Christ) makes the response, Amen. stream [160] Cf. Great importance should also be attached to a Mass celebrated with any community, but especially with the parish community, inasmuch as it represents the universal Church gathered at a given time and place. The Eucharistic Prayer demands that all listen to it with reverence and in silence. It remembers the Jewish Passover and Jesus insitituion of the Eucharist, and sets the scene for Jesus death and resurrection. In carrying this out, to the greatest extent possible the Lords Day is to be preserved and safeguarded, as the primordial holy day, and hence other celebrations, unless they be truly of the greatest importance, should not have precedence over it. 283), so that even by means of the signs Communion will stand out more clearly as a participation in the sacrifice actually being celebrated.[73]. PDF PROCESSION OF HOLY OILS INTO THE PARISH CHURCH - Roman Catholic Diocese 174. 32. 264. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The current norms, prescribed in keeping with the will of the Second Vatican Ecumenical Council, and the new Missal that the Church of the Roman Rite is to use from now on in the celebration of Mass are also evidence of the great concern of the Church, of her faith, and of her unchanged love for the great mystery of the Eucharist. Likewise, seats should be arranged in the sanctuary for concelebrating priests as well as for priests who are present for the celebration in choir dress but who are not concelebrating. This is the sense of the fraction and the other preparatory rites by which the faithful are led directly to Communion. [7] Cf. In the procession to the altar, the acolyte may carry the cross, walking between two ministers with lighted candles. Ecumenical Council of Trent, Session 22, Doctrina de ss. 9. Two copies of the printed text should be forwarded to this Congregation. The verse, however, is sung either by the choir or by the cantor. 7, 16: AAS 59 (1967), pp. The priest incenses the book, if incense is used (cf. 154. 155. no. Then, with hands joined, the priest says, Oremus (Let us pray). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. [68] Cf. In accomplishing this task, it is expedient to take account of the different literary genres used at Mass, such as the presidential prayers, the antiphons, the acclamations, the responses, the litanies of supplication, and so on. Then, with hands joined, he bows profoundly before the altar and quietly says, Munda cor meum (Almighty God, cleanse my heart). On memorials of Saints, the collect proper to the day is used or, if none is available, one from an appropriate Common. 42. Then, as appropriate, a few moments of silence may be observed so that all may meditate on what they have heard. Its riches are of benefit to the universal Church, so that were they to be lost, the Church would be seriously harmed. During Lent, in place of the Alleluia, the verse before the Gospel is sung, as indicated in the Lectionary. 199. The Preface is sung or said by the principal priest celebrant alone; but the Sanctus is sung or recited by all the concelebrants, together with the congregation and the choir. Rather, such instances should be addressed pastorally, by providing the faithful with proper catechesis on the reasons for this norm. An altar is called fixed if it is attached to the floor so as not to be removeable; otherwise it is called moveable.. Before leaving the altar, the concelebrants make a profound bow to the altar. 301, 326, 329, 339, 342-346). 5. After them the deacon receives the Body and Blood of the Lord from the principal celebrant. It is preferable that the responsorial Psalm be sung, at least as far as the peoples response is concerned. [28] Cf. Missae sacrificio, 17 September 1562, chapter 1: Denz-Schn, 1740; Paul VI, Solemn Profession of Faith, 30 June 1968, no. The following are incensed with two swings of the thurible: relics and images of the Saints exposed for public veneration, which should be done, however, only at the beginning of the celebration, after the incensation of the altar. 127. [48] St. Augustine of Hippo, Sermo 336, 1: Patrologiae cursus completus: Series latina, J. P. Migne, editor, Paris, 1844-1855 (hereafter, PL), 38, 1472. 368 0 obj <> endobj xref 368 36 0000000016 00000 n [43] It is with good reason, therefore, that they are called the presidential prayers.. 16: AAS 81 (1989), p. 912; Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. 322. After a suitable pause, with hands extended he says the collect. The priest says, In nomine Patris et Filii et Spiritus Sancti (In the name of the Father, and of the Son, and of the Holy Spirit). 86. It is appropriate that the commemoration of the living (the Memento) and the Communicantes (In union with the whole Church) be assigned to one or other of the concelebrating priests, who then speaks these prayers aloud, with hands extended. 24: AAS 59 (1967), p. 554; Codex Iuris Canonici, can. no. nos. The diocesan Bishop, moreover, should use the counsel and help of this commission whenever it comes to laying down norms on this matter, approving plans for new buildings, and making decisions on the more important issues.[113]. 46: AAS 87 (1995), p. 306. 255. The diocesan Bishop or anyone equivalent to him in law must be mentioned by means of this formula: una cum famulo tuo Papa nostro N. et Episcopo (or Vicario, Prelato, Praefecto, Abbate) (together with your servant N., our Pope, and N., our Bishop [or Vicar, Prelate, Prefect, Abbot]). 347. 193. 3: AAS 72 (1980), pp. The Lord be with you. The priest next shows the faithful the Eucharistic Bread, holding it above the paten or above the chalice, and invites them to the banquet of Christ. These adaptations include. 47: AAS 59 (1967), p. 565. Moderation should be observed in the decoration of the altar. After the greeting of the people, the priest, the deacon, or a lay minister may very briefly introduce the faithful to the Mass of the day. [76] All, therefore, whether they are ordained ministers or lay Christian faithful, in fulfilling their office or their duty, should carry out solely but completely that which pertains to them. 7. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [120] Cf. Then the lector takes his own place in the sanctuary with the other ministers. When the prayer after Communion is concluded, brief announcements to the people may be made, if they are needed. Catholic Mass guide - Order of the Mass - The Work Of God 185. To you will I offer sacrifice of thanksgiving, and I will call upon the name of the LORD. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. [21] Cf. The dignity of the ambo requires that only a minister of the word should go up to it. 261. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. All listen and at the end respond to the acclamation, as noted above (no. [126] Moreover, it is appropriate that, before it is put into liturgical use, it be blessed according to the rite described in the Roman Ritual. The gestures and posture of the faithful (cf. 39. If the celebrant is a Bishop, in the Prayers, after the words Papa nostro N. (N., our Pope), he adds, et me, indigno famulo tuo (and me, your unworthy servant). Consequently, it is preferable that the tabernacle be located, according to the judgment of the diocesan Bishop. The celebration of the Eucharist in a particular Church is of utmost importance. [13] Ecumenical Council of Trent, Session 22, Doctrina de ss. must procure for itself a lamb, one apiece for each household. 160. If desired, a psalm or other canticle of praise or a hymn may also be sung by the entire congregation. 287. The acclamations and the responses of the faithful to the priests greetings and prayers constitute that level of active participation that the gathered faithful are to contribute in every form of the Mass, so that the action of the entire community may be clearly expressed and fostered.[47]. If the prayer is directed to the Father: Per Christum Dominum nostrum (Through Christ our Lord); If it is directed to the Father, but the Son is mentioned at the end: Qui vivit et regnat in saecula saeculorum (Who lives and reigns forever and ever); If it is directed to the Son: Qui vivis et regnas in saecula saeculorum (You live and reign forever and ever). 392. 51. The bread for celebrating the Eucharist must be made only from wheat, must be recently baked, and, according to the ancient tradition of the Latin Church, must be unleavened. He then adds, Pax Domini sit semper vobiscum (The peace of the Lord be with you always), and the minister answers, Et cum spiritu tuo (And also with you). These readings should be followed strictly. then he closed in solemn order 86). [85] Cf. Friday, or Holy Saturday. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 148. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. 88. 273); The texts of the chants at the entrance, at the presentation of the gifts, and at Communion (cf. 204. Hence, it is desirable that these duties be suitably distributed among several acolytes. If there is no psalmist, the lector may also proclaim the responsorial Psalm after the first reading. The Blood of the Lord may be received either by drinking from the chalice directly, or by intinction, or by means of a tube or a spoon. 298-299. The Preface brings to light the conferral of the priestly power accomplished through the laying on of hands; and, by listing the various duties, it describes that power, which is the continuation of the power of Christ the High Priest of the New Testament. Holy Thursday / The Last Supper April 2nd - 8th, 2023 Holy Week is the week before Easter Sunday, beginning seven days before with Palm Sunday. @1N$BP The cross adorned with a figure of Christ crucified and perhaps carried in procession may be placed next to the altar to serve as the altar cross, in which case it ought to be the only cross used; otherwise it is put away in a dignified place. The priest then washes his hands at the side of the altar, a rite that is an expression of his desire for interior purification. The consecrated host may be received either on the tongue or in the hand, at the discretion of each communicant. [90] Cf. It should be borne in mind that the primary purpose of the translation of the texts is not with a view to meditation, but rather that they be proclaimed or sung during an actual celebration. 0000014230 00000 n Then, as appropriate, a few moments of silence may be observed. And with your spirit. If the chalice is purified at the altar, it may be carried to the credence table by the minister or may again be placed on the altar at the side. 299. [115] Cf. . <<129BC89E87AD1A4F985F2CB0E54A55D3>]>> Incense may be used if desired in any form of Mass: At the beginning of Mass, to incense the cross and the altar; At the Gospel procession and the proclamation of the Gospel itself; After the bread and the chalice have been placed upon the altar, to incense the offerings, the cross, and the altar, as well as the priest and the people; At the showing of the host and the chalice after the consecration. Introductory Rites. [80] Cf. 1118-1121. To bring to completion the prayer of the People of God, and also to conclude the entire Communion Rite, the priest says the Prayer after Communion, in which he prays for the fruits of the mystery just celebrated. [89] All should observe the norms established by the Bishop for his diocese regarding the office of those who serve the priest at the altar. It is worn by the deacon over his left shoulder and drawn diagonally across the chest to the right side, where it is fastened. 90: AAS 56 (1964), p. 897; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. If, however, there is no Offertory chant and the organ is not played, in the presentation of the bread and wine the priest may say the formulas of blessing aloud, to which the people make the acclamation, Benedictus Deus in saecula (Blessed be God for ever). 36. 95: AAS 56 (1964), p. 898; Sacred Congregation for the Sacraments, Instruction Nullo umquam tempore, 28 May 1938, no. PDF A Walk Through the Mass: A Step-by-Step Explanation If it is sung, it is begun by the priest or, if this is appropriate, by a cantor or by the choir. 53: AAS 59 (1967), p. 568; The Roman Ritual, Holy Communion and Worship of the Eucharist outside Mass, edition typica, 1973, no. 26. 349. It is appropriate that such a cross, which calls to mind for the faithful the saving Passion of the Lord, remain near the altar even outside of liturgical celebrations. [93] Cf. 0 The Churchs intention, however, is that the faithful not only offer this spotless Victim but also learn to offer themselves,[71] and so day by day to be consummated, through Christ the Mediator, into unity with God and with each other, so that at last God may be all in all.[72]. Thus it is appropriate, insofar as possible, that the acolyte occupy a place from which he can conveniently carry out his ministry either at the chair or at the altar. In a difficult period when the Catholic faith on the sacrificial nature of the Mass, the ministerial priesthood, and the real and permanent presence of Christ under the Eucharistic species were placed at risk, St. Pius V was especially concerned with preserving the more recent tradition, then unjustly being assailed, introducing only very slight changes into the sacred rite. The Creed is to be sung or said by the priest together with the people on Sundays and solemnities. Por tu inmensa gloria te alabamos, te bendecimos, te adoramos, te glorificamos, te damos gracias, Seor . 16 0 obj According to traditional practice, the altar and the Book of the Gospels are venerated by means of a kiss. [100] If Communion is given under both kinds, when no deacon is present, the acolyte administers the chalice to the communicants or holds the chalice if Communion is given by intinction. PDF RECEPTION OF THE HOLY OILS - Saginaw.org The rites preceding the Liturgy of the Word, namely the Entrance, Greeting, Act of Penitence, Kyrie, Gloria, and collect, have the character of a beginning, introduction, and preparation. 158. 288-314. An individual priest is, however, permitted to celebrate the Eucharist individually, though not at the same time as a concelebration is taking place in the same church or oratory. [42], The Prayers and Other Parts Pertaining to the Priest, 30. 335. In the Mass, only one Prayer over the Offerings is said, and it ends with the shorter conclusion: Per Christum Dominum nostrum (Through Christ our Lord). [125] Cf. Caeremoniale Episcoporum, editio typica, 1984, nos. It is up to the Conferences of Bishops to decide on the adaptations indicated in this General Instruction and in the Order of Mass and, once their decisions have been accorded the recognitio of the Apostolic See, to introduce them into the Missal itself. 0000017060 00000 n The priest himself or some other minister may also very briefly introduce the faithful to the Mass of the day. The intercessions Nunc ergo, Domine, omnium recordare (Lord, remember those) and Nobis omnibus (Father, in your mercy) are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. This will best be accomplished if, with due regard for the nature and the particular circumstances of each liturgical assembly, the entire celebration is planned in such a way that it leads to a conscious, active, and full participation of the faithful both in body and in mind, a participation burning with faith, hope, and charity, of the sort which is desired by the Church and demanded by the very nature of the celebration, and to which the Christian people have a right and duty by reason of their Baptism.[28]. also Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. The cross, if situated on or near the altar, is incensed by the priest before he incenses the altar; otherwise, he incenses it when he passes in front of it. 379. In each of the Eucharistic Prayers, these formulas are to be modified according to the requirements of grammar. The offerings of the faithful are received by the priest, assisted by the acolyte or other minister. 767 , [64] Cf. <>/Font<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 960 540] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> At its conclusion, he joins his hands and, together with everyone present, sings or says aloud the Sanctus (cf. Eucharistic Prayer IV has an invariable Preface and gives a fuller summary of salvation history. 356. A Bishop blesses the people with the appropriate formula, making the Sign of the Cross three times over the people.[99]. Then, while he says the Agnus Dei (Lamb of God) with the minister, the priest breaks the host over the paten. 297: With this Mass, celebrated in the evening of the Thursday in Holy Week, the Church begins the sacred Easter Triduum and devotes herself to the remembrance of the Last Supper. 89. Besides violet, white or black vestments may be worn at funeral services and at other Offices and Masses for the Dead in the dioceses of the United States of America. [61] Cf. no. 48, 87). 158), observing, however, the rite chosen in each particular instance for Communion from the chalice; and the other concelebrants should follow suit. 48-51, p. 99; Sacred Congregation for Divine Worship, Instruction Calendaria particularia, 24 June 1970, no. Gospel Acclamation Mass for Our Lady of Sorrows Brian D. Kuzmin : Glory and praise, glory and praise to you, Lord Jesus Christ; to you, Lord Jesus Christ. The Roman Ritual, Book of Blessings, editio typica, 1984, Introduction, no. Among Masses of this kind are included Ritual Masses, Masses for Various Needs, Masses for Various Circumstances, and Votive Masses. Then, at the words Lectio sancti Evangelii (A reading from the holy Gospel), he signs the book with his thumb and, afterwards, himself on his forehead, mouth, and breast. A totally new rubric is found at the end of Holy Thursday. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. 3: AAS 89 (1997), p. 864. 58. The Traditional Latin Mass (TLM), practiced in one form or another for over 1500 years by an ever-increasing number of peoples and nations and in possession of a . The priest celebrant, the deacon, and the other ministers have places in the sanctuary. 381. [139] Cf. The Mass during Councils, meetings of Bishops, and synods; The conventual Mass and the principal Mass in churches and oratories; Masses at any kind of meeting of priests, either secular or religious.[101]. <> Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, nos. In our own times, on the other hand, the identity and unitary expression of this Rite is found in the typical editions of the liturgical books promulgated by authority of the Supreme Pontiff, and in those liturgical books corresponding to them approved by the Bishops Conferences for their territories with the recognitio of the Apostolic See.[160]. In performing this function the commentator stands in an appropriate place facing the faithful, but not at the ambo. For the sacred Order of the diaconate has been held in high honor in the Church even from the time of the Apostles. 145. 7). );kt III. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Tertullian, Adversus Marcionem, IV, 9: Corpus Christianorum, Series latina, Turnhout, Belgium, 1953- (hereafter, CCSL), 1, p. 560. 27-54). 109. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The concelebrants approach the altar one after another, genuflect, and take a particle, dip it partly into the chalice, and, holding a purificator under their chin, consume the intincted particle. 159. 24: AAS 60 (1968), p. 442. and became man); in the Roman Canon at the words Supplices te rogamus (Almighty God, we pray that your angel). 0000001376 00000 n Every effort should be made to ensure that even as regards objects of lesser importance the canons of art be appropriately taken into account and that noble simplicity come together with elegance. This applies to all vessels which hold the hosts, such as the paten, the ciborium, the pyx, the monstrance, and other things of this kind. [125], The one tabernacle should be immovable, be made of solid and inviolable material that is not transparent, and be locked in such a way that the danger of profanation is prevented to the greatest extent possible. Then the priest says the prayer which is customarily known as the collect and through which the character of the celebration is expressed. trailer 35). It is appropriate, therefore, that all the priests who are not bound to celebrate individually for the pastoral benefit of the faithful concelebrate at the conventual or community Mass in so far as it is possible. The procession bringing the gifts is accompanied by the Offertory chant (cf. [57] Cf. xbbe`b``3 C3> endstream endobj 369 0 obj <>/ViewerPreferences<>/Outlines 20 0 R/Metadata 26 0 R/Pages 25 0 R/StructTreeRoot 28 0 R/Type/Catalog>> endobj 370 0 obj <>/ProcSet[/PDF/Text]/ExtGState<>>>/Type/Page>> endobj 371 0 obj <>stream The Mass of the Lord's Supper is also the memorial of the institution of the priesthood, by which Christ's mission and sacrifice are perpetuated in the world. It is more in keeping with the meaning of the sign that the tabernacle in which the Most Holy Eucharist is reserved not be on an altar on which Mass is celebrated.[128]. 0000006676 00000 n In the sacristy, the sacred vestments (cf. In Masses with special groups, the priest is allowed to choose texts more suited to the particular celebration, provided they are taken from the texts of an approved lectionary. It may be said also at particular celebrations of a more solemn character. After this, as the minister presents the cruets, the priest stands at the side of the altar and pours wine and a little water into the chalice, saying quietly, Per huius aquae (By the mystery of this water). 79. When everything has been properly arranged, the procession moves as usual through the church to the altar, the concelebrating priests walking ahead of the principal celebrant. If the Funeral Mass is directly joined to the burial rite, once the prayer after Communion has been said and omitting the concluding rite, the rite of final commendation or farewell takes place. 353. A Mass for the Dead may be celebrated on receiving the news of a death, for the final burial, or the first anniversary, even on days within the Octave of Christmas, on obligatory memorials, and on weekdays, except for Ash Wednesday or weekdays during Holy Week. On the altar itself may be placed the Book of the Gospels, distinct from the book of other readings, unless it is carried in the Entrance Procession. [59] By their silence and singing the people make Gods word their own, and they also affirm their adherence to it by means of the Profession of Faith. The readings should whenever possible be proclaimed from the ambo or a lectern. 114. 44. 22 of the Masses for Various Needs) should be celebrated with violet vestments as an appropriate liturgical observance for this day. stream The decision about this matter no longer involves the conference of bishops. 173. no. Lastly, if incense is used, he assists the priest in putting some into the thurible and in incensing the cross and the altar. Its purpose is to express the communicants union in spirit by means of the unity of their voices, to show joy of heart, and to highlight more clearly the communitarian nature of the procession to receive Communion. [104] Cf. Next are the orations: that is to say, the collect, the prayer over the offerings, and the prayer after Communion.

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